Thursday, July 3, 2025

Reconsidering the Age of Pyramids

The vast network of Pyramids concentrated at Giza remains a mystery today with insights ever expanding on the potential application of the complex. Through Humanity Qualifies we've delved into various explications of the pyramids, promoting cases for ancient builds up to or over 30k-40k years ago. We've taken perspective on the "builder" myth of Khufu, and raised the abstraction, for that reparations alone were made by dynastic Egyptians on the monumental feature of the Nile deltas landscape. We've discussed the possible use of electricity on the sight for fish farming, and further considered how the ionosphere was utilised with a greater network of obelisks which the Romans largely dismantled. Also mostly we've acted to equivocate the social standards subsequent to a progenitor era, to qualify our modern societies rise from survivalism and all the suffering endured as a result. New scans in 2025 by a team headed by Armando Mei contend that a vast underground facility is present, and point to a large expansion in the capacity of the pyramids to facilitate electrical activity on the surface. Thus revisiting the contentions proposed within Humanity Qualifies blogs, we should reassert the theoretical framework again, and look at the possibilities raised by a vast power plant, and what if it existed, it was likely intended to achieve. 

Across the Exposing the Bible Podcast which featured on Youtube this year, the tantalising potential of a chemical grade facility is discussed. As a pinnacle of civilisation the regional integrity was emphasised in production of the essential chemicals by an early civilisation contained within the secure framework of the stone pyramids. A testimony to the wild environment of early Earth, securing the industrial complex for Ammonia and Acid production meant the society had access to all the soluble materials needed and that this production operation was secured from any destructive event at whatever scale. This of course seems to have failed these progenitors as evidence of the destruction of the Great Pyramid at Giza from the inside is apparent, though, and probably the cause for Khufu's reparation work, the breakdown of this facility isn't clearly discerned relative to the obvious sabotage with tunnelling between corridors in two places, one from outside, and one from the underground aquifer (which concourse was also demolished). Indeed considering the import of this chemical-facility proposal which has been clearly oppressed in a long and detailed undertaking by Europeans in the area, Ammonia the chemical by name extends great significations hereby. 

Ammonia may indeed be synonymous with Amon the God of Egypt, a syncretic application by later sub-technological societies of hunters, gatherers, farmers and fishermen. 

That is to imply that the progenitors were not Hunter Gatherer, or a quick culmination of hunter/gatherer societies into a more technological standard based on trade, but rather their food, and industry production was in manufacturing and had been sustained so, since an original emergence from the jungles, as Homo Sapiens the First Time. Whilst Hunter Gathering has been retained by exclusive indigenous groups since the species ever stepped foot on Earth millions of years prior, its the warrior code which is presumably synonymous with the decline of the progenitor-ship manufacturer ideology, as surrounding the ability of groups to exploit each other instead of retaining the complex dedications required to sustain a working metropolis. Indeed the lack of philosophical foundations from a cosmopolis to the metropolis, subsequent to continued and sustained military episodes through ancient to modern history; is evidence that the Warrior Creed has opted for the easy solution in subverting fellowmen instead of mastery over nature. This dangerous matter of facts is no doubt the reason for the continued suppression of the rampant evidence for a progenitor race. 

Amon is the rudimentary ancient god of Egypt, the God of the Air, and the primary protagonist concerning Manufacturer Progenitors. Without solid evidence to show a vast storage or control, or facility extension exists under the pyramid complex, this hypothesis is yet deemed to qualify what means exist for the use of extremely large scale electrical storage and operational-use above ground in the air. Looking at the records of the previous pole flip 40k years ago, the Laschamps excursion evidently forced humanity underground to survive in cave and similar underground cities which we see in Turkey's Cappadocia. However this is not necessarily the case regarding an extensive facility at Giza, indeed its quite the opposite. Humanity could have thrived on the surface across a geomagnetic pole flip, whilst the radiation would otherwise pour in from the sun, and under the engineered atmospheric dome surrounding the facility, and as high as the ionosphere, possibly spanning the entire middle Eastern region. Indeed seeing the collapse of the Sahara into desert some 5000 years ago, which is said to be a relatively sudden change, presumably the question becomes, if atmospheric engineering was used, was it in fact that its failure is what triggered the sudden change?

Underground infrastructure and possible atmospheric manipulation could theoretically protect a civilisation during a period of extreme geomagnetic instability.

Indeed what we are truly discussing is Terra-formation technology, and the case that our alleged progenitors may have had a hand in the stability of the environment across epochs of instability across not only this last most recent minor pole flip, but the extended ones which would have predictably destroyed most any species who couldn't live underground, or cover their skin in ochre. This regards obviously the potential for a world-wide artificial protection.

Such electrical plants would be most effective in CO₂/N₂-dominated proto-atmospheres—where abundant raw material exists for chemical transformation, but where biological processes have not yet begun to produce oxygen or remove CO₂. This approach would be a technological analogue
to the natural processes that shaped Earth’s early atmosphere, potentially accelerating the path to habitability, and extends to the terraformation of Venus, and Mars in retrospect (Mars is considerably post-societal capacity on a large scale, whilst Venus is pre-society). We can see why lips are sealed on this highly controversial topic within mainstream media, and why ludicrous propositions about giant ramps building Khufu's tomb are still common disinformation attempts in a populist Hunter Gatherer revival.





- this has been a blog by Kudomos, Artist, Game developer, and concerned Utility Software Engineer

Friday, February 21, 2025

The Legacy of Khufu at Penu

Kawab (c. 2600 BC - c. 2570 BC) was the name of a significant ancient Egyptian prince of the 4th Dynasty. He was the eldest son of King Khufu and Queen Meritites I. Kawab the prince heir and future ruler of Egypt died without obvious cause during the reign of his father. Succeeded by Djedefre, who married Kawab’s widow Hetepheres II, the transition is testimony to wider events worth understanding. It is speculated that Djedefre the second heir had Kawab murdered, since Djedefre was buried in Abu Rawash, instead of Giza, which was the custom and implying more than a spiritual consolidation of the dynasty. Djedefre of course was the king who introduced the royal title Sa-RĂȘ (meaning “Son of Ra”) and so is the first to connect his name with the sun god Ra (pronounced ray). 


It was during the final years of Pharaoh Khufu’s reign, when Egypt stood at the zenith of its power. The Great Pyramid, a monument to eternal glory, had been dedicated to Khufu, and the Royal family was poised to better all who had come before. Among Khufu’s many sons, Kawab was the eldest and so crown prince. However, and whether due to Khufu’s determination to reign supreme or out of over-reach, his bid to expand Egypt’s influence and secure its divine favor instead brought turmoil upon the family and called into question their holy prerogative. Having likely directly sanctioned an ambitious maritime expedition led by two of his other sons: Nefer-Ti-Ru and Nefer-Djeseb, accounts from the voyage provision reason and motive to the madness of the succession of Khufu.

The brothers Nefer-Ti-Ru and Nefer-Djeseb, likely tasked with trade and exploration, had landed upon a distant shores of Australia, according to the controversial inscription at Gosford, Australia. Their mission was both political and spiritual—a demonstration of Egypt’s dominance over the seas and a quest to bring back exotic treasures that would further elevate Khufu’s divine status. Months passed without word from the expedition. When Nefer-Djeseb under the guidance of Captain Nedj Sobed, finally returned to Egypt, his arrival was not met with triumph but with devastating news: Nefer-Ti-Ru had perished in the cursed foreign land, which had been an exhaustive charter. Subsequent to the brothers’ ship making landfall and that subsequent to a voyage which took them the full breath across the Indian ocean and halfway to circumnavigating the island Australia. After succumbing to a snake bite Nefer-Ti-Ru’s body had been interred in Penu in accordance with Egyptian funerary rites, but the prince’s death cast a long shadow over the Royal family.

The court was thrown into disarray. The loss of Nefer-Ti-Ru was not merely a personal tragedy for Khufu—it was seen as an ominous sign from the gods. The death of one of Khufu’s sons during such an important mission suggested that divine favor had been withdrawn from the royal house. Whispers of ill omens spread among the priesthood and nobility, shaking confidence in Khufu’s ability to maintain ma’at (cosmic order). Djedefre seized upon his duty to his people and usurped power from the rightful though doomed heir Kawab, It was a risk Khufu had unduly accepted, and the plain and only forward plan for the cosmic order to continue unabated against the outlying risk of incursion upon the family, that evidenced by the striking down of Nefer-Ti-Ru without human provocation.

In this dramatized retelling, and to preserve Khufu’s legacy as a divinely favored ruler—and to ensure his own legitimacy—Djedefre initiated a campaign to erase all mentions of the ill-fated expedition and its tragic consequences. Nefer-Ti-Ru's memory was likewise erased. The records of Nefer-Ti-Ru's expedition of Penu were systematically scrubbed and his name was omitted from official inscriptions to assist in publicly forgetting their failure against the Gods. The now abandoned Egyptian port Penu where wholly peaceful first contact with the natives was established, there by its temple, history so slipped away. Nefer-Djeseb’s story was silenced, as his distant claim wrought accidentally by the wrath of the seas, proved too ambitious for the Lower Egyptian divine plan: Having returned as the bearer of bad news, Nefer-Djeseb may have even been marginalized altogether to prevent him from challenging Djedefre’s new narrative and the divine plan of the Kingdom of Egypt. Though his inscription remained in that distant cursed land which Reinoud De Jonge has addressed proper with;

       

FREE TRANSLATION OF THE GOSFORD GLYPHS from the paper; BURIAL SITE OF LORD NEFER-TI-RU, Reinoud De Jonge, October, 2014, representative of Ray Johnson and von Senff's translation (https://www.academia.edu/17251306/GOSFORD_GLYPHS_OF_AUSTRALIA)

GOSFORDS EGYPTIAN HIEROGLYPHS ON THE EAST WALL:

[1] FOR HIS HIGHNESS, THE PRINCE,

from this wretched place in this land,

where we were carried by ship.

Engraved for the Crown of Lower Egypt,

according to God’s word.


[2] My fellow Egyptians

call out from this place in this strange land

for the god SUTI.

I, NEFER-DJESEB,

Son of KHUFU, king of Upper and Lower Egypt

(beloved by Ptah),

has brought the god SUTI.


[3] The Prince was kind and benevolent,

follower of the SunGod Ra.


[4] For two seasons (eight months) he directed us eastward,

weary, but strong to the end.

Always praying, joyful, and smiting insects.

He, the servant of God,

said God created the insects

to protect his people.


[5] I myself am hardened, have gone around hills and deserts,

in wind and rain, with no lakes at hand,

blessed by the falling nights, when I hided myself,

completely out of reach.


[6] In our last camp I cooked fowl on hand, and brought rain,

but hurt my back carrying the Golden Falcon Standard,

crossing hills, desert and pools of water along the way.


[7] Plants are withering, Land is dying.

Is this our lot from the highest God of the Sacred Mer?


[8] The Sun is pouring down upon our back!

Oh mighty Khepera, this is not what the Oracle has said.

Our Harts are overturned, but not broken.


[9] This Regal person NEFER-TI-RU

came from the temple of God in Penu, Egypt.

He came from the House of God.

He was the Son of KHUFU, king of Upper and Lower Egypt.


[10] He, who died before, is here laid to rest.

May he have life everlasting.


[11] He is never again to stand beside the waters of the Sacred Mer.

Then clasp him, my Brothers Spirit to thy side, O Father of the Earth.


GOSFORDS  EGYPTIAN HIEROGLYPHS ON THE WEST WALL:

[12] The snake bit twice.

We, followers of the divine king KHUFU,

mighty one of Lower Egypt, Lord of the Two Adzes,

we shall not all return.

However, we have to continue,

we cannot look back.


[13] All creek and river beds are dry,

and we are dismayed.

Our boats are tied up with rope.

Death was caused by snake.


[14] We gave egg-yolk from the medicine-chest,

and prayed to Amun, the Hidden One,

for he was struck twice.


[15] It was a hard time for all of us,

weeping over the dead body,

and keeping to the protocol.


[16] Seated all aside,

our men watched the funeral,

with concern and deep love.

How the mummified body was buried

in the Red Earth Section.


[17] Then we recovered ourselves.


[18] We walled in the side entrance to the chamber,

with stones from all around.

The chamber was aligned with the Western Heavens.


[19] I counted and impounded the daggers of our men.


[20] The three doors of eternity were connected

to the rear end of the Royal Tomb,

and sealed in.


EAST WALL:

[21] He, who doesn’t belong to this place,

will not return home to the town of Penu.


[22] Remember with love his nobel spirit.

He will only receive the most purest fruit.

Personally I devided one third of the fruit

for the burial service.


WEST WALL, AGAIN:

[23] Oh God, reach down your hands,

and make the Land green.


[24] A necklace was placed by his side,

A Royal token, signifying: “Heavens Gift, as from thou...!”


[25] The shining relics were carried

to the private sanctury of his Tomb.

In the name of the spirit

of the sanctuary at the town of Penu.


[26] Along with the silver dagger,

a Royal token of God, our Creator.

Separated from home

is the Royal Body, and all others.


NEAR THE MAIN SITE AT GOSFORD:

Hieroglyphs on a North Wall:

[27] We have irrefutable evidence our King’s Son was killed by too much poison.


Hieroglyphs on a West Wall:

[28] In the name of the Lord we buried him in the Royal Tomb in the northern part of this place, which was closed at the back side.

 

Friday, January 10, 2025

Ancient Narcotic Rites

 Fear surrounds the mysterious Ancient Egypt, and the taboo of the Khem. Where monastic stability was overthrown and coinciding with the slow but sure reduction of Annunaki royalty for today's Homos Sapiens Sapien standard, with bundle rounded craniums. Its no coincidence Tutankhamen was uncovered to the world, he the new side of a new world order, and the controversy surrounding the details of the treasures held within his cordoned off hallway for a tomb. One site exudes a particularly fearsome hope; the Osireion at Abydo. Here the recounting of rebirth is said and described with shown pictograph representation of pipe smoking. The concoction so unknown was likely cannabis and or combined with tobacco, as more certifiably smok-able. 

 

No doubt the idea of highness attributed to Royalty is abound, and its unlikely this was a reserved practice, rather a rite of passage of regency and all merchants from far and wide. The compound temple indeed seems to practically be an obstacle course, with some swimming assumed for participants equal tribulation perhaps. Today the algae rich waters don't invite such diversification of sensual indulgence, as the roofing would have ensured the mystical bath-house experience was unforgettable.

Far from the controversial temple of Serabit el-Khadim, the proposed site of another induction in cocaine is worth recounting in combination. Its Stella recounts a more certifiably royal prerogative in snorting the drug for more powerful effects, opposed to disseminating it as shem-bread to the people (of the levant too), a ritual still held in the Catholic church's communion of wine and what we should assume would be a cocaine crisp (though sadly a strictly flour solution today).

Of course the tribulation is bound for the MFKZT, a wholly white phenomenon arguably. That is not relative to racial distinctions, but substance quality, particularly to reproductive semen and the ascension phenomenon espoused through parenthood. The duty of the royal for their people, also is integral assembly of the matters from hitherto unknown genetics. The MFKZT enigma seems to have too many parallels actually, or as many as wondrous pure white substances exist in nature. As slang, and cursing 'in the name of', we must imagine the various embodiment of the white substance to absolve this descent from a monastic integrity. In fact by MFKZT meaning 'phenomenal white substances', Laurence Gardner wants to add powdered gold to the mix for anti-gravity. Though arguably a fatal demunition of the meaning and inquiry, we should assume that the golden calf was the peoples duty to absolve under royalty, in payment for specialized drugs like cocaine, as its so found commonly in what mummies have been recovered from the Egyptian Kingdoms. Indeed today's mafia based conspiracy pertains to protect the trade over this powerful narcotic, the heir of ancient kings there said. Combined with Laurence Gardners redirection of monatomic conspiracy towards the governmental side of society, there's indeed two powerful coagulants for the Witchers among us, and sufficient distraction from the mundane herding and pasturing otherwise occupying the social fabrics full time.


Reconsidering the Age of Pyramids

The vast network of Pyramids concentrated at Giza remains a mystery today with insights ever expanding on the potential application of the c...