On the Archaeological Rescue Foundation at Hawara

 The following is a synthesized summary of academic papers links' provided at https://archaeologicalrescue.org/hawara/ and the institute Preservation and Recovery Master Plan/ This blog is edited by J. S. Jowett, compiled to assist the purpose of attaining UNESCO listing and funding immediate repatriation of the Egyptian site known to be suffering dam formed ground water erosion. For the interview with a founding member see Funny Olde World BIG NEWS : Archeological Rescue Project for Lost Labyrinth of Egypt!

The Maze Beneath the Mud: Why Egypt’s Greatest Wonder is Drowning in Silence

Humanity is often lulled into believing that the map of Egyptian antiquity is complete—that the shifting sands of the Faiyum have surrendered every secret to the prying eyes of the 21st century. We gaze upon the Giza plateau and see a finished story. Yet, beneath the unremarkable silt of Hawara lies a deeper truth: a structure once hailed by the ancients as a masterpiece that surpassed even the Pyramids of Giza, now vanished into the rising tide of the underworld. What happens when the greatest architectural achievement of the ancient world is hiding right beneath your feet, and we have inadvertently orchestrated its slow but inevitable destruction?

The Surprising Realities of the Hawara Labyrinth

1. It Surpasses the Pyramids

To the Greek historian Herodotus, who claimed to have traversed its upper halls in the 5th century BCE, the Labyrinth was the ultimate memorial, a structure that defied comparison. Today, the dissonance between his account and the site’s physical degradation is a tragedy of time.

"...this maze surpasses even the pyramids. It has twelve roofed courts with doors facing each other... the upper we saw for ourselves, and they are creations greater than human."

While the ancients stood in awe of its white stone pillars, the modern observer sees only the skeletal remains of the adjacent 12th Dynasty pyramid of Amenemhat III.

"Today, the pyramid is little more than an eroded, vaguely pyramidal mountain of mud brick."

2. The Ghost in the Satellite

Where the naked eye sees nothing, space-based remote sensing finds a "ghost" of the Labyrinth. Mark Carlotto’s analysis of Synthetic Aperture Radar (SAR) data provides verifiable evidence of an enormous subsurface complex. By utilizing C-band sensors (Sentinel-1) and longer-wavelength L-band sensors (ALOS/PALSAR), which can penetrate desert sands by 2 to 5 meters, we have identified "uncorrelated returns"—radar echoes that have no corresponding explanation on the surface.

The technologist’s "smoking gun" lies in Areas B and D: these show strong VV (vertical-vertical) polarization returns, which are typically sensitive to height and vertical features. Because these features appear in the radar data but are absent in optical Google Earth imagery, they suggest massive subsurface walls and structures that align precisely with the scale estimated by the legendary Flinders Petrie.

3. A 3,000-Room "Hard Drive" of History

The Labyrinth was not merely a building; it was a vast archive of 12 roofed courts and 3,000 chambers—half of them subterranean and forbidden to classical visitors. In 2008, the Mataha Expedition used ground-penetrating technology to confirm that these were not myths, but tangible limestone and mud-brick engineering.

"The vertical walls with an average thickness of several meters, are connected to shape nearly closed rooms, which are interpreted to be huge in number."

This network served as a permanent record, a stone "hard drive" designed to protect the memory and physical remains of kings and the sacred crocodiles of Sobek.

4. The 13th-Century Scar

The Labyrinth is not simply eroding naturally; it was impacted by infrastructure. A major waterway—the Bahr Sharqiyyah, now known as the Abdul Wahbi canal—was dug directly through the heart of the site. To provide water to the Faiyum, engineers unwittingly sliced across a masterpiece left to the sands of time.

"The Bahr Sharqiyyah was cut through the archaeological site of Hawara with a width of approximately 30 meters and a depth of approximately 13 meters for approximately one kilometer. The task of excavating this canal would have involved the removal of mud-brick remains, compacted stone debris from the remains of the Labyrinth, and a significant amount of limestone bedrock."

5. The Water Grave

The most immediate threat identified by the Massoud geophysical survey is a silent invasion of groundwater. Using Transient ElectroMagnetic (TEM) and Ground ElectroMagnetic (GEM) sounding, we have mapped a lethal water table influenced by the local lithology of variable grain-sized sand and gravel.

• The Depth of Danger: The water is shallowest (2.3–4.0 meters) at the cultivated "recharge" areas where flood irrigation is practiced. At the Labyrinth site itself, the water table sits between 4 and 7 meters below the surface.

• The Flooded Core: The entrance to the Hawara pyramid is already submerged under 6 meters of water, leading to a state of general instability.

Analysis: The Ultimate Vault and the "Inter-Planetary" Question

The Labyrinth was engineered as a fortress of passages; a defensive labyrinth designed to be impenetrable to human threats across millennia. However, when we consider Herodotus’s insistence that these were "creations greater than human," we must ask: what was of such high value that it required a 3,000-room subterranean vault?

If the logistical and architectural scale of the 12th Dynasty was pushed to its absolute limit to create this site, we must weigh the possibility that it was designed to house assets that redefine our understanding of the sacred. If the lower chambers contained something as significant as a craft or technology—an "inter-planetary" vessel of the gods—the mythical ark perhaps, then extreme secrecy mentioned by the ancient caretakers takes on a technological rather than purely religious dimension, and more reason to the madness of a highly destabilised modern society is clear.

"The Egyptian caretakers would by no means show them, as they were, they said, the burial vaults of the kings who first built this labyrinth, and of the sacred crocodiles. Thus we can only speak from hearsay of the lower chambers."

If such a vault exists, the Labyrinth is not just a tomb; it is a decommissioned hangar for true history which will change everything.

Conclusion: An Imperative for Action

We must move beyond observation to intervention! The Hawara Labyrinth is currently enduring what researchers have described as a terminal state of decay. The Massoud paper, in its urgent assessment, notes:

"The area is experienced an entire threaten from the underground water invasion, which has been observed in the form of friable loose soil under the pyramid, general instability of the pyramid structure, and damage effect on the remaining walls of the labyrinth."

This is no longer a matter for academic debate; it is a crisis of heritage. To prevent the "unending marvel" from dissolving into the mud, lets propose the following:

• UNESCO World Heritage Listing: Immediate international recognition is required to take seriously an alternative history and mobilize the funding necessary for a site of this magnitude; demonstrating an early earth history beyond any ones imaginations at the turn of the 21st century.

• Funding and Collaboration: Continued formal partnerships between international institutes and the Egyptian Department of Antiquities to approve the emergency dewatering plan with fully optimized capacity.

• Hydrological Reform: Transition the surrounding cultivated lands from a flood irrigation system to dropping or spraying systems which will halt the subsurface percolation that is drowning the site.

The Labyrinth is the ultimate memorial of our collective human story—and perhaps a story that began far beyond our world. We cannot allow it to vanish into a drowning silence.

Reconsidering the Age of Pyramids

The vast network of Pyramids concentrated at Giza remains a mystery today with insights ever expanding on the potential application of the complex. Through Humanity Qualifies we've delved into various explications of the pyramids, promoting cases for ancient builds up to or over 30k-40k years ago. We've taken perspective on the "builder" myth of Khufu, and raised the abstraction, for that reparations alone were made by dynastic Egyptians on the monumental feature of the Nile deltas landscape. We've discussed the possible use of electricity on the sight for fish farming, and further considered how the ionosphere was utilised with a greater network of obelisks which the Romans largely dismantled. Also mostly we've acted to equivocate the social standards subsequent to a progenitor era, to qualify our modern societies rise from survivalism and all the suffering endured as a result. New scans in 2025 by a team headed by Armando Mei contend that a vast underground facility is present, and point to a large expansion in the capacity of the pyramids to facilitate electrical activity on the surface. Thus revisiting the contentions proposed within Humanity Qualifies blogs, we should reassert the theoretical framework again, and look at the possibilities raised by a vast power plant, and what if it existed, it was likely intended to achieve. 

Across the Exposing the Bible Podcast which featured on Youtube this year, the tantalising potential of a chemical grade facility is discussed. As a pinnacle of civilisation the regional integrity was emphasised in production of the essential chemicals by an early civilisation contained within the secure framework of the stone pyramids. A testimony to the wild environment of early Earth, securing the industrial complex for Ammonia and Acid production meant the society had access to all the soluble materials needed and that this production operation was secured from any destructive event at whatever scale. This of course seems to have failed these progenitors as evidence of the destruction of the Great Pyramid at Giza from the inside is apparent, though, and probably the cause for Khufu's reparation work, the breakdown of this facility isn't clearly discerned relative to the obvious sabotage with tunnelling between corridors in two places, one from outside, and one from the underground aquifer (which concourse was also demolished). Indeed considering the import of this chemical-facility proposal which has been clearly oppressed in a long and detailed undertaking by Europeans in the area, Ammonia the chemical by name extends great significations hereby. 

Ammonia may indeed be synonymous with Amon the God of Egypt, a syncretic application by later sub-technological societies of hunters, gatherers, farmers and fishermen. 

That is to imply that the progenitors were not Hunter Gatherer, or a quick culmination of hunter/gatherer societies into a more technological standard based on trade, but rather their food, and industry production was in manufacturing and had been sustained so, since an original emergence from the jungles, as Homo Sapiens the First Time. Whilst Hunter Gathering has been retained by exclusive indigenous groups since the species ever stepped foot on Earth millions of years prior, its the warrior code which is presumably synonymous with the decline of the progenitor-ship manufacturer ideology, as surrounding the ability of groups to exploit each other instead of retaining the complex dedications required to sustain a working metropolis. Indeed the lack of philosophical foundations from a cosmopolis to the metropolis, subsequent to continued and sustained military episodes through ancient to modern history; is evidence that the Warrior Creed has opted for the easy solution in subverting fellowmen instead of mastery over nature. This dangerous matter of facts is no doubt the reason for the continued suppression of the rampant evidence for a progenitor race. 

Amon is the rudimentary ancient god of Egypt, the God of the Air, and the primary protagonist concerning Manufacturer Progenitors. Without solid evidence to show a vast storage or control, or facility extension exists under the pyramid complex, this hypothesis is yet deemed to qualify what means exist for the use of extremely large scale electrical storage and operational-use above ground in the air. Looking at the records of the previous pole flip 40k years ago, the Laschamps excursion evidently forced humanity underground to survive in cave and similar underground cities which we see in Turkey's Cappadocia. However this is not necessarily the case regarding an extensive facility at Giza, indeed its quite the opposite. Humanity could have thrived on the surface across a geomagnetic pole flip, whilst the radiation would otherwise pour in from the sun, and under the engineered atmospheric dome surrounding the facility, and as high as the ionosphere, possibly spanning the entire middle Eastern region. Indeed seeing the collapse of the Sahara into desert some 5000 years ago, which is said to be a relatively sudden change, presumably the question becomes, if atmospheric engineering was used, was it in fact that its failure is what triggered the sudden change?

Underground infrastructure and possible atmospheric manipulation could theoretically protect a civilisation during a period of extreme geomagnetic instability.

Indeed what we are truly discussing is Terra-formation technology, and the case that our alleged progenitors may have had a hand in the stability of the environment across epochs of instability across not only this last most recent minor pole flip, but the extended ones which would have predictably destroyed most any species who couldn't live underground, or cover their skin in ochre. This regards obviously the potential for a world-wide artificial protection.

Such electrical plants would be most effective in CO₂/N₂-dominated proto-atmospheres—where abundant raw material exists for chemical transformation, but where biological processes have not yet begun to produce oxygen or remove CO₂. This approach would be a technological analogue
to the natural processes that shaped Earth’s early atmosphere, potentially accelerating the path to habitability, and extends to the terraformation of Venus, and Mars in retrospect (Mars is considerably post-societal capacity on a large scale, whilst Venus is pre-society). We can see why lips are sealed on this highly controversial topic within mainstream media, and why ludicrous propositions about giant ramps building Khufu's tomb are still common disinformation attempts in a populist Hunter Gatherer revival.

- this has been a blog by Kudomos, Artist, DJ, Game developer, and concerned Utility Software Engineer

The Legacy of Khufu at Penu

Kawab (c. 2600 BC - c. 2570 BC) was the name of a significant ancient Egyptian prince of the 4th Dynasty. He was the eldest son of King Khufu and Queen Meritites I. Kawab the prince heir and future ruler of Egypt died without obvious cause during the reign of his father. Succeeded by Djedefre, who married Kawab’s widow Hetepheres II, the transition is testimony to wider events worth understanding. It is speculated that Djedefre the second heir had Kawab murdered, since Djedefre was buried in Abu Rawash, instead of Giza, which was the custom and implying more than a spiritual consolidation of the dynasty. Djedefre of course was the king who introduced the royal title Sa-Rê (meaning “Son of Ra”) and so is the first to connect his name with the sun god Ra (pronounced ray). 

It was during the final years of Pharaoh Khufu’s reign, when Egypt stood at the zenith of its power. The Great Pyramid, a monument to eternal glory, had been dedicated to Khufu, and the Royal family was poised to better all who had come before. Among Khufu’s many sons, Kawab was the eldest and so crown prince. However, and whether due to Khufu’s determination to reign supreme or out of over-reach, his bid to expand Egypt’s influence and secure its divine favor instead brought turmoil upon the family and called into question their holy prerogative. Having likely directly sanctioned an ambitious maritime expedition led by two of his other sons: Nefer-Ti-Ru and Nefer-Djeseb, accounts from the voyage provision reason and motive to the madness of the succession of Khufu.

The brothers Nefer-Ti-Ru and Nefer-Djeseb, likely tasked with trade and exploration, had landed upon a distant shores of Australia, according to the controversial inscription at Gosford, Australia. Their mission was both political and spiritual—a demonstration of Egypt’s dominance over the seas and a quest to bring back exotic treasures that would further elevate Khufu’s divine status. Months passed without word from the expedition. When Nefer-Djeseb under the guidance of Captain Nedj Sobed, finally returned to Egypt, his arrival was not met with triumph but with devastating news: Nefer-Ti-Ru had perished in the cursed foreign land, which had been an exhaustive charter. Subsequent to the brothers’ ship making landfall and that subsequent to a voyage which took them the full breath across the Indian ocean and halfway to circumnavigating the island Australia. After succumbing to a snake bite Nefer-Ti-Ru’s body had been interred in Penu in accordance with Egyptian funerary rites, but the prince’s death cast a long shadow over the Royal family.

The court was thrown into disarray. The loss of Nefer-Ti-Ru was not merely a personal tragedy for Khufu—it was seen as an ominous sign from the gods. The death of one of Khufu’s sons during such an important mission suggested that divine favor had been withdrawn from the royal house. Whispers of ill omens spread among the priesthood and nobility, shaking confidence in Khufu’s ability to maintain ma’at (cosmic order). Djedefre seized upon his duty to his people and usurped power from the rightful though doomed heir Kawab, It was a risk Khufu had unduly accepted, and the plain and only forward plan for the cosmic order to continue unabated against the outlying risk of incursion upon the family, that evidenced by the striking down of Nefer-Ti-Ru without human provocation.

In this dramatized retelling, and to preserve Khufu’s legacy as a divinely favored ruler—and to ensure his own legitimacy—Djedefre initiated a campaign to erase all mentions of the ill-fated expedition and its tragic consequences. Nefer-Ti-Ru's memory was likewise erased. The records of Nefer-Ti-Ru's expedition of Penu were systematically scrubbed and his name was omitted from official inscriptions to assist in publicly forgetting their failure against the Gods. The now abandoned Egyptian port Penu where wholly peaceful first contact with the natives was established, there by its temple, history so slipped away. Nefer-Djeseb’s story was silenced, as his distant claim wrought accidentally by the wrath of the seas, proved too ambitious for the Lower Egyptian divine plan: Having returned as the bearer of bad news, Nefer-Djeseb may have even been marginalized altogether to prevent him from challenging Djedefre’s new narrative and the divine plan of the Kingdom of Egypt. Though his inscription remained in that distant cursed land which Reinoud De Jonge has addressed proper with;

       

FREE TRANSLATION OF THE GOSFORD GLYPHS from the paper; BURIAL SITE OF LORD NEFER-TI-RU, Reinoud De Jonge, October, 2014, representative of Ray Johnson and von Senff's translation (https://www.academia.edu/17251306/GOSFORD_GLYPHS_OF_AUSTRALIA)

GOSFORDS EGYPTIAN HIEROGLYPHS ON THE EAST WALL:

[1] FOR HIS HIGHNESS, THE PRINCE,

from this wretched place in this land,

where we were carried by ship.

Engraved for the Crown of Lower Egypt,

according to God’s word.

[2] My fellow Egyptians

call out from this place in this strange land

for the god SUTI.

I, NEFER-DJESEB,

Son of KHUFU, king of Upper and Lower Egypt

(beloved by Ptah),

has brought the god SUTI.

[3] The Prince was kind and benevolent,

follower of the SunGod Ra.

[4] For two seasons (eight months) he directed us eastward,

weary, but strong to the end.

Always praying, joyful, and smiting insects.

He, the servant of God,

said God created the insects

to protect his people.

[5] I myself am hardened, have gone around hills and deserts,

in wind and rain, with no lakes at hand,

blessed by the falling nights, when I hided myself,

completely out of reach.

[6] In our last camp I cooked fowl on hand, and brought rain,

but hurt my back carrying the Golden Falcon Standard,

crossing hills, desert and pools of water along the way.

[7] Plants are withering, Land is dying.

Is this our lot from the highest God of the Sacred Mer?

[8] The Sun is pouring down upon our back!

Oh mighty Khepera, this is not what the Oracle has said.

Our Harts are overturned, but not broken.

[9] This Regal person NEFER-TI-RU

came from the temple of God in Penu, Egypt.

He came from the House of God.

He was the Son of KHUFU, king of Upper and Lower Egypt.

[10] He, who died before, is here laid to rest.

May he have life everlasting.

[11] He is never again to stand beside the waters of the Sacred Mer.

Then clasp him, my Brothers Spirit to thy side, O Father of the Earth.

GOSFORDS  EGYPTIAN HIEROGLYPHS ON THE WEST WALL:

[12] The snake bit twice.

We, followers of the divine king KHUFU,

mighty one of Lower Egypt, Lord of the Two Adzes,

we shall not all return.

However, we have to continue,

we cannot look back.

[13] All creek and river beds are dry,

and we are dismayed.

Our boats are tied up with rope.

Death was caused by snake.

[14] We gave egg-yolk from the medicine-chest,

and prayed to Amun, the Hidden One,

for he was struck twice.

[15] It was a hard time for all of us,

weeping over the dead body,

and keeping to the protocol.

[16] Seated all aside,

our men watched the funeral,

with concern and deep love.

How the mummified body was buried

in the Red Earth Section.

[17] Then we recovered ourselves.

[18] We walled in the side entrance to the chamber,

with stones from all around.

The chamber was aligned with the Western Heavens.

[19] I counted and impounded the daggers of our men.

[20] The three doors of eternity were connected

to the rear end of the Royal Tomb,

and sealed in.

EAST WALL:

[21] He, who doesn’t belong to this place,

will not return home to the town of Penu.

[22] Remember with love his nobel spirit.

He will only receive the most purest fruit.

Personally I devided one third of the fruit

for the burial service.

WEST WALL, AGAIN:

[23] Oh God, reach down your hands,

and make the Land green.

[24] A necklace was placed by his side,

A Royal token, signifying: “Heavens Gift, as from thou...!”

[25] The shining relics were carried

to the private sanctury of his Tomb.

In the name of the spirit

of the sanctuary at the town of Penu.

[26] Along with the silver dagger,

a Royal token of God, our Creator.

Separated from home

is the Royal Body, and all others.

NEAR THE MAIN SITE AT GOSFORD:

Hieroglyphs on a North Wall:

[27] We have irrefutable evidence our King’s Son was killed by too much poison.

Hieroglyphs on a West Wall:

[28] In the name of the Lord we buried him in the Royal Tomb in the northern part of this place, which was closed at the back side.

 

Ancient Narcotic Rites

 Fear surrounds the mysterious Ancient Egypt, and the taboo of the Khem. Where monastic stability was overthrown and coinciding with the slow but sure reduction of Annunaki royalty for today's Homos Sapiens Sapien standard, with bundle rounded craniums. Its no coincidence Tutankhamen was uncovered to the world, he the new side of a new world order, and the controversy surrounding the details of the treasures held within his cordoned off hallway for a tomb. One site exudes a particularly fearsome hope; the Osireion at Abydo. Here the recounting of rebirth is said and described with shown pictograph representation of pipe smoking. The concoction so unknown was likely cannabis and or combined with tobacco, as more certifiably smok-able. 

 

No doubt the idea of highness attributed to Royalty is abound, and its unlikely this was a reserved practice, rather a rite of passage of regency and all merchants from far and wide. The compound temple indeed seems to practically be an obstacle course, with some swimming assumed for participants equal tribulation perhaps. Today the algae rich waters don't invite such diversification of sensual indulgence, as the roofing would have ensured the mystical bath-house experience was unforgettable.

Far from the controversial temple of Serabit el-Khadim, the proposed site of another induction in cocaine is worth recounting in combination. Its Stella recounts a more certifiably royal prerogative in snorting the drug for more powerful effects, opposed to disseminating it as shem-bread to the people (of the levant too), a ritual still held in the Catholic church's communion of wine and what we should assume would be a cocaine crisp (though sadly a strictly flour solution today).

 

Of course the tribulation is bound for the MFKZT, a wholly white phenomenon arguably. That is not relative to racial distinctions, but substance quality, particularly to reproductive semen and the ascension phenomenon espoused through parenthood. The duty of the royal for their people, also is integral assembly of the matters from hitherto unknown genetics. The MFKZT enigma seems to have too many parallels actually, or as many as wondrous pure white substances exist in nature. As slang, and cursing 'in the name of', we must imagine the various embodiment of the white substance to absolve this descent from a monastic integrity. In fact by MFKZT meaning 'phenomenal white substances', Laurence Gardner wants to add powdered gold to the mix for anti-gravity. Though arguably a fatal demunition of the meaning and inquiry, we should assume that the golden calf was the peoples duty to absolve under royalty, in payment for specialized drugs like cocaine, as its so found commonly in what mummies have been recovered from the Egyptian Kingdoms. Indeed today's mafia based conspiracy pertains to protect the trade over this powerful narcotic, the heir of ancient kings there said. Combined with Laurence Gardners redirection of monatomic conspiracy towards the governmental side of society, there's indeed two powerful coagulants for the Witchers among us, and sufficient distraction from the mundane herding and pasturing otherwise occupying the social fabrics full time.

Barabar & Nagarjuni; Cave mystery

The Barabar Hill Chambers (Hindi बराबर, Barābar) bear Ashokan inscriptions describing permissions for residence within during emergencies. This relay presumably describes a time where the ascetics were harassed or otherwise denied entry to the artificial caves, though not so subsequent to the Kings proclamation. This act would have garnered much support and eluding to the manufacturing of these megalithic caves alone. The chambers as complete, are not fit for regular human occupation by any means of course. Without airflow, or light, their use for emergency purposes during peak rains was obviously considered a risk to the status quo.

The five caves of which some remain unfinished, demonstrate exceptional architecture which if replicated in 2024, anything would be, in according the modern architectural standard; inferior by comparison. 

Funny Olde World details professional opinions on these matter, presenting the mathematics involved as shown.

The placement and use of symmetry within is generally accepted to have remedial application. That is, that acoustics within maybe applied in healing (this would've applied to royals and the regency seeking treatment for illness). However this may still have been a secondary benefit of an technical (industrial) application by later era's. To deduce the function and purpose, we are first assuming either remedial or technical functions alone exist. The first problem with such assumptions are the indications' from the unfinished chambers. There are two distinct era builders on site accordingly, specifically relating to the chiseling on unfinished roofing over perfectly finished walls. It's quite possible that a finished chamber without the domed roof (a rectangular chamber) was expanded by a later architect to include a domed roof, but this architect failed to complete this roof and/or antechamber, but completed aesthetic porches. This indicates a concerted push by the second era builders toward remedial usage from industrial functions.

The complete chambers omit any inscriptions pertaining to use but the nature of the polishing is described as indicative of technical application. However the make and design of the chamber is sufficient to indicate the builders potential and probably application (use).

This antechamber (shown above) mirrors the symmetry inside and outside; which from a referential perspective is practically impossible to conceive. Relating to the Indian lore of ancient times, a building practice based on the akashic field would explain the matter of facts. If the original builders were using an inherent sub-field in which mathematical principles can be enforced it would be easy to achieve the geometric feats exhibited. That is that use and placement of tools to achieve these wonders of architecture were based on measurement off-of a hereto un-utilized practice of measuring and working with the akashic field. It is said today that;

The Akashic records are typically accessed through a prayer called the Pathway  Prayer. The prayer is a vibrational frequency composed of specific sounds that allow you to access the Akashic records. We must consider hence whether the chambers were not specific to remedies, rather conducive to attainment, as per a meditative state of mind.

 

The Barabar: Archeological Site of the Future documents three attempted experiments of recording audible sounds within the chamber, and to understand the acoustic properties at play. Noting that these experiments were performed without sealing the chamber door, as no door remains if there was one for actual acoustic usage in remedial application. The team at Funny Olde World concluded that due to reverb and resonance audible discussions were never achieved within, and certainly no sermons, but amplification was achieved and that is described as naturally 'speeding-up' one's word/song (noise), and which if alone, would have the desired remedial effect. 34.4 Hz was determined to be the resonant frequency common to all the chambers accorded by the grand granite stone seams called the 'whales'.

 

 

 

Bibical exegesis continued

This section of the walling at the Temple of Karnak has for all intents been a mystery to us and not since observing and photographing it hereby. At the temple of Karnak, Luxor, the mystery of the place is one the locals at the site pertain to propagate on the contrary. This is not to say they are inheritors of those causing the partial destruction, and nor were more if any were actually offering for sale reference materials, description, histories or secondary depiction on the site of the temple grounds. This, tourist issue is exactly the problem I've referred to in the complacent approach to the ancient world. Can inheritors following a previous societies demise see a credible purpose in preserving and articulating the mysteries, or rather as mysteries are such-like and treasured for cosmetic purpose alone, even in deliberate defamation or sabotage?

This particular depiction of a boat being carried is one instance of archaic revival considerably more appropriate to archeology as anthropogeny. Indeed the image was enhanced to display the missing features which were torn proper. The pictograph being ripped down the middle on the temple walls was repaired here digitally applying symmetry where respectfully the symmetrical properties were whence destroyed:

Clearly the image bears resemblance to a monstrous face now similar to the expose of John Major Jenkins regarding the tomb lid of Pacal Votan. This matter (and watch this space) maybe better discerned by specialists in Meso-American art, writing and religion, but the case for a link from Ancient Egypt to the Americas would have to engage with Olmec at the time, and this cannot by any means be ruled out from possibility (and sequentially evident with Mayan & Aztec deities). In fact it may be a plausible matter to be addressed proper with evidence on case and point, and is under investigation. 

The carrying of this boat seems to have been a matter most keenly distrusted where and assuredly most of the damage was deliberately caused. A scenario begins to emerge from history, and if not by Napoleon himself, thereby standing affront of the relief at Karnak, stabbing it hard with his rapier (at the pocket hole to the right of the main section) and demanding to know what its depicting. Why we should wonder were people carrying a boat across land, because whilst this was adamantly scrubbed off, it's still, quite clearly, humans underneath the boat, beside and on it, in either some act of reverence or reparation, or sanctification of their own variety. This is the conundrum besetting us now in recovery of this lore, of who were these humans so willing to walk the stones across Egypt to build the pyramid... and if not so, weren't these grandiose varieties the Annunaki too?

On site the suggestion of this very matter was raised in reference to the biblical ark of the covenant. A magical holding box to carry the commandments of Moses... That is (not sarcastically) hermeneutics is required once more to interpret this account in correlation with what's plain to see. One cannot argue that there are two giant figures directing the craft at both ends, and they are of immense stature compared to those around about it and carrying it. The fundamental and in continuity of what Laurence Gardener has claimed; the levitation of a stone block, a pillar and the building blocks of the ancient world seems evident whereby the entire craft is weightless and is being moved with gentle steering (the fan-like shape of the front for the wind, and the oar like bottom of the rear for the ground). That the blocks can be carried weightlessly is actually obvious here, and the reason for such insanity we would find besetting the denizens of modern Egypt, and to be the cause for royal disputes which ripped apart our modern world less than a century ago.